Near the Bosporus, Eyüp and Hacer live in a modest flat with their son Ismail, in his twenties, who’s doing poorly in his studies. Few words pass between them, and a past family tragedy brings sorrow daily. On a rainy night, Eyüp’s boss Servet, a wealthy businessman who’s entering politics, hits a pedestrian on a lonely road. He drives off and offers money to Eyüp if Eyüp will take the fall – probably a six-month sentence. Eyüp agrees, and while he’s in prison, Ismail wants his mother to ask Servet for enough money to buy a car. Servet, in turn, desires Hacer. How can this play out? (Imdb)
The Observer, Sunday 15 February 2009
As a kind of cultural globalisation takes over world cinema, one should be grateful for directors such as the Hungarian Béla Tarr, the Romanian Cristian Mungiu, the Iranians Abbas Kiarostami and Bahman Ghobadi and the Turkish Nuri Bilge Ceylan who keep alive a personal, regional and stylistically individual form of film-making. Their work is never likely to become widely popular at home or abroad, but they’re beacons of hope for the future of a troubled art.
A photographer by profession, Ceylan turned to film-making in the mid-90s and works largely with non-professional actors and small budgets. He belongs in the tradition of Tarkovsky, Bergman, Antonioni, Angelopoulos and other masters that seemed in the 60s and 70s to be on the point of becoming a new or, at least, parallel mainstream but has now been marginalised. His new film, The Three Monkeys, like its two predecessors, won a major award at Cannes, in this case the prize for best director, and it begins with that familiar dramatic device for the creation of tension, guilt and dangerous consequences – the hit-and-run accident.
Here, a man kills a pedestrian at night on a country road. It transpires that he is a politician, Servet, and in order for the event not to affect a forthcoming election he bribes his driver Eyüp, who wasn’t with him on this occasion, to take the rap. He’ll go on getting paid during his nine-month sentence and at the end will receive a decent pay-off.
The title is a reference to the Sino-Japanese image of the three wise monkeys who see no evil, hear no evil, speak no evil, suggesting this film is a moral fable about the consequences of evasion, corruption and suppression. Servet thinks he’s doing what’s best for his party and the country: he’s a supporter of Prime Minister Erdogan and the occasion is the 2007 general election that ended in a landslide victory. Eyüp believes he’s acting like a good servant, but, more important, he’s getting the money that will get a better home for his handsome wife Hacer and provide for the education of his teenage son Ismail.
Nothing good comes of these actions. One way and another, everyone’s life is affected, indeed in some measure destroyed, but like much else in the film the judgments are left to the viewer. Are we dealing with national problems of widespread social corruption, with the weaknesses of a set of individuals or the operation of a malignant fate of a kind that stalks us all? From the start, Ceylan draws us into the very narrative fabric. In the opening scene, using silence, long takes, available light and dramatic compositions, he makes us ask questions about what we are seeing. Who is this man? What has he done? How will he react? There are long gaps in time between individual sequences and seemingly important facts are never made plain.
Ismail comes home with a badly cut hand and a bruised face, but he never reveals to his mother, or to us, whether these wounds came from brawling or from political demonstrations. They have the effect, however, of persuading her to visit the politician and seek an advance on the bribe to buy a car for the boy. This in turn leads to an affair, which is only discovered when Ismail returns home early to find his mother making love to Servet. When Eyüp emerges from jail, he’s furious about the car and his suspicions over his wife’s infidelity seem confirmed by a message on her cell phone. For most of the film, the images are desaturated, but during the scene of reunion, Hacer is wearing a red slip, which both excites her husband and drives him to violence.
In the family’s background is the death of another son, some 15 years earlier, and his father and surviving brother are haunted by visions of this loss. In the future lies a repetition of the incident that launches the film, only here the conspiracy is initiated by Eyüp. Though perhaps not quite as good as Climates, Ceylan’s last picture, this is a film of formidable power that sticks in the mind.
Two sequences in particular stand out. In one, the politician rejects the obsessed Hacer with great brutality, but the camera is placed nearly 50 yards away across a field. In the other, the film’s closing long shot, the husband stands on the balcony of their ramshackle apartment block to the south of Istanbul, his back to the camera, looking out over the Sea of Marmara as an electric storm begins to stir.